Who is John Africa?
In watching the documentaries “Let the fire Burn” (LTFB) and “The Bombing of Osage Avenue” (BOA). I was moved by the injustice of the bombing woman and children. I was appalled at the overt racism of the Philadelphia Police department. Both documentaries displayed the grotesque racism of the Mayors and Government administrations. Understanding the historical racism against the black community, one topic I found missing in both films was: Who is John Africa?
Both documentaries make a cursory mention of John Africa, the founder of the MOVE movement. They both cover the fact that he was killed during the May 13th bombing of the MOVE headquarters on Osage Avenue in Philadelphia. Both go into historical conflicts MOVE has had with authorities. LTFB briefly mentions the fact that John Africa on July 23, 1981, in the Philadelphia federal court was tried and acquitted on weapons and conspiracy charges.
Let’s look at that again. John Africa beating a federal gun charge while acting as your own attorney? John Africa versus the federal prosecutor, who has unlimited resources, by himself, as he sits in jail and winning? This is about all that is said in both documentaries regarding John Africa. Considering this supposedly illiterate street person, who authored a manifesto on how the black man can rise out of poverty, create self-reliance, and inspire scores of followers, willing to die for him, I think there is more to know about John Africa.
Describing John Africa as I have reminds us of other compelling but tragic leaders in history; Jim Jones, Joseph Smith, Marshall Applewhite, David Koresh, Shoko Asahara, Joseph Di Mambro & Luc Jouret and L. Ron Hubbard (add to the list Jesus Christ?). We know a lot more about this list than we do John Africa. Why is that? Is it because he is black?
Like Joseph Smith before him, John Africa too dictated his teaching to be recorded. Joseph Smith narrated to his neighbor Martin Harris. John Africa’s words were transcribed and consolidated into a 300 word manifesto, in the course of one year, by a young, white social worker, Donald Glassey. These writing were called “The Guidelines” and were the founding precepts of the MOVE movement, which began in 1972.
Neither documentary covers the period of time from MOVE’s founding, till their first run-in with the law in 1978. In this time, John Africa build a loyal, educated following, became politically active and participated in demonstrations against racism and police brutality, among other issues. In 1978 when the story does start, the MOVE member have already been targets of discrimination, racism and abuse, attributing their sense of paranoia and confrontation. With their belief in natural clothing and grooming, the MOVE members and children were pretty haggard looking, so we are introduced to this ragtag looking group of dirty, scary black folks wearing dreadlocks, exercising, loudly, their First Amendment right of Freedom of Religion(5). With a primarily white and Christian police force, they were bound for the inevitable confrontation.
What is shown in both documentaries is the lone female survivor of the bombing, Ramona Africa, and John Africa’s sister, Laverne Sims, whom provide testimony and witness during interviews and hearings. Both women are very intense, articulate women. Where did they learn that? Was that learned from John Africa? What influence did John Africa have on these women’s lives? It would seem to be significant at least.
The documentaries make no effort to explain or understand the history and education of these woman at all. It would have been much more revealing had the interviewers asked the women, “Who was John Africa?” Each must have had an insightful and compelling story to tell of the life and times of John Africa. I would have like to hear that.
If we look at the influence of some of the Utopian cult leaders on my list above, the amount of available information on John Africa is next to nothing. I’ve attached the “Belief and Practices” of the MOVE organization from their website. I cannot find any reprint of the contents of “The Guidelines”.
In contrast the published works of Joseph Smith, “The Book of Mormon” is has been printed “over one hundred and fifty million copies (Romig)”. By comparison, The Bible (versions inclusive), ~5 to 6 billion copies, “Quotations from Chairman Mao Zedong”, Mao Zedong, 900 million and “The Qur'an”, 800 million copies. L. Ron Hubbard’s “Dianetics” comes in at 20 million reprints. I’m not suggesting the writing of John Africa are on par with this list, however I am pointing out that I have no ability to make that comparison as this work is not readily available to examine and research.
I propose that the producers of the documentaries are guilty of the same systemic racism they are trying to document. Do they dare even attempt to understand John Africa with a simple objective analysis? I learned nothing of John Africa – the man, in these documentaries.
History has shown that strong black leader have always met violent ends. Malcom X being executed by the Nation of Islam on February 21st in the Audubon Ballroom in New York City. Martin Luther King being executed by James Earl Ray as he stood on the balcony of the Lorraine Motel in Memphis on April 4th, 1968.
History does record the execution of John Africa on 6221 Osage Avenue in Philadelphia on May 13th, 1985, with the same reverence Malcom or Martin, but should it?
Who is John Africa? – I don’t know, but I think it would make one hell of a documentary. One that “Let the Fires Burn” and “The Bombing of Osage Avenue” failed to tell.
1- MOVE Web Site: http://onamove.com/john-africa/
2- "Hoover and the F.B.I.". Luna Ray Films, LLC. PBS.org. Retrieved January 24, 2013.
3- MOVE Bombing at 30: “Barbaric” 1985 Police Attack killed 11 & burned a Neighborhood
https://www.youtube.com/watch?v=JBZXRK_1vAQ
4- Romig, Rollo - New Yorker, Feb 2015. “In Search of the Great American Bible”. URL: http://www.newyorker.com/books/page-turner/search-great-american-bible
5- First Amendment of the United States Constitution, 1776. “Amendment I -
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”
Both documentaries make a cursory mention of John Africa, the founder of the MOVE movement. They both cover the fact that he was killed during the May 13th bombing of the MOVE headquarters on Osage Avenue in Philadelphia. Both go into historical conflicts MOVE has had with authorities. LTFB briefly mentions the fact that John Africa on July 23, 1981, in the Philadelphia federal court was tried and acquitted on weapons and conspiracy charges.
Let’s look at that again. John Africa beating a federal gun charge while acting as your own attorney? John Africa versus the federal prosecutor, who has unlimited resources, by himself, as he sits in jail and winning? This is about all that is said in both documentaries regarding John Africa. Considering this supposedly illiterate street person, who authored a manifesto on how the black man can rise out of poverty, create self-reliance, and inspire scores of followers, willing to die for him, I think there is more to know about John Africa.
Like Joseph Smith before him, John Africa too dictated his teaching to be recorded. Joseph Smith narrated to his neighbor Martin Harris. John Africa’s words were transcribed and consolidated into a 300 word manifesto, in the course of one year, by a young, white social worker, Donald Glassey. These writing were called “The Guidelines” and were the founding precepts of the MOVE movement, which began in 1972.
Neither documentary covers the period of time from MOVE’s founding, till their first run-in with the law in 1978. In this time, John Africa build a loyal, educated following, became politically active and participated in demonstrations against racism and police brutality, among other issues. In 1978 when the story does start, the MOVE member have already been targets of discrimination, racism and abuse, attributing their sense of paranoia and confrontation. With their belief in natural clothing and grooming, the MOVE members and children were pretty haggard looking, so we are introduced to this ragtag looking group of dirty, scary black folks wearing dreadlocks, exercising, loudly, their First Amendment right of Freedom of Religion(5). With a primarily white and Christian police force, they were bound for the inevitable confrontation.
What is shown in both documentaries is the lone female survivor of the bombing, Ramona Africa, and John Africa’s sister, Laverne Sims, whom provide testimony and witness during interviews and hearings. Both women are very intense, articulate women. Where did they learn that? Was that learned from John Africa? What influence did John Africa have on these women’s lives? It would seem to be significant at least.
The documentaries make no effort to explain or understand the history and education of these woman at all. It would have been much more revealing had the interviewers asked the women, “Who was John Africa?” Each must have had an insightful and compelling story to tell of the life and times of John Africa. I would have like to hear that.
If we look at the influence of some of the Utopian cult leaders on my list above, the amount of available information on John Africa is next to nothing. I’ve attached the “Belief and Practices” of the MOVE organization from their website. I cannot find any reprint of the contents of “The Guidelines”.
In contrast the published works of Joseph Smith, “The Book of Mormon” is has been printed “over one hundred and fifty million copies (Romig)”. By comparison, The Bible (versions inclusive), ~5 to 6 billion copies, “Quotations from Chairman Mao Zedong”, Mao Zedong, 900 million and “The Qur'an”, 800 million copies. L. Ron Hubbard’s “Dianetics” comes in at 20 million reprints. I’m not suggesting the writing of John Africa are on par with this list, however I am pointing out that I have no ability to make that comparison as this work is not readily available to examine and research.
I propose that the producers of the documentaries are guilty of the same systemic racism they are trying to document. Do they dare even attempt to understand John Africa with a simple objective analysis? I learned nothing of John Africa – the man, in these documentaries.
History has shown that strong black leader have always met violent ends. Malcom X being executed by the Nation of Islam on February 21st in the Audubon Ballroom in New York City. Martin Luther King being executed by James Earl Ray as he stood on the balcony of the Lorraine Motel in Memphis on April 4th, 1968.
History does record the execution of John Africa on 6221 Osage Avenue in Philadelphia on May 13th, 1985, with the same reverence Malcom or Martin, but should it?
Who is John Africa? – I don’t know, but I think it would make one hell of a documentary. One that “Let the Fires Burn” and “The Bombing of Osage Avenue” failed to tell.
Works Cited:
1- MOVE Web Site: http://onamove.com/john-africa/
2- "Hoover and the F.B.I.". Luna Ray Films, LLC. PBS.org. Retrieved January 24, 2013.
3- MOVE Bombing at 30: “Barbaric” 1985 Police Attack killed 11 & burned a Neighborhood
https://www.youtube.com/watch?v=JBZXRK_1vAQ
4- Romig, Rollo - New Yorker, Feb 2015. “In Search of the Great American Bible”. URL: http://www.newyorker.com/books/page-turner/search-great-american-bible
5- First Amendment of the United States Constitution, 1776. “Amendment I -
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”
Attachment: MOVE: Belief and Practice
The MOVE Organization
is a family of strong, serious, deeply committed revolutionaries founded by a
wise, perceptive, strategically minded Black man named JOHN AFRICA. The
principle of our belief is explained in a collection of writings we call “The
Guidelines,” authored by JOHN AFRICA. To honor our beloved Founder, and
acknowledge the wisdom and strength He has given us, we say “LONG LIVE JOHN
AFRICA!”
OUR RELIGION – LIFE
JOHN AFRICA taught us
that Life is the priority. Nothing is more important or as important as Life,
the force that keeps us alive. All life comes from one source, from God, MOM
NATURE, MOMA. Each individual life is dependent on every other life, and all
life has a purpose, so all living beings, things that move, are equally
important, whether they are human beings, dogs, birds, fish, trees, ants,
weeds, rivers, wind or rain. To stay healthy and strong, life must have clean
air, clear water and pure food. If derived of these things, life will cycle to
the next level, or as the system says, “die.”
NATURAL LAW
We believe in Natural
Law, the government of self. Man-made laws are not really laws, because they
don’t apply equally to everyone and they contain exceptions and loopholes.
Man-made laws are constantly being amended or repealed. Natural Law stays the
same and always has. Man’s laws require police, sheriffs, armies, and courts to
enforce them, and lawyers to explain them. True law is self-explanatory and
self-enforcing. In the undisturbed jungles, oceans, and deserts of the world,
there are no courtrooms or jails. The animals and plants don’t need them. No
living being has to consult a law book to be able to know if they have to
cough, sneeze, or urinate. Natural Law says that when you see something getting
too close to your eye, you will blink, whether you are a German shepherd or a
Supreme Court Justice.
SELF DEFENSE
All living things
instinctively defend themselves. This is a God-given right of all life. If a
man goes into a bear’s cave, he violates and threatens the bear’s place of
security. The bear will defend his home by instinctively fighting off the man
and eliminating him. The bear is not wrong, because self defense is right.
RIGHT AND WRONG
The fact that
something is legal under the system’s laws, doesn’t make it right. Slavery was
legal. Killing Native Americans and stealing their land was all done legally.
JOHN AFRICA taught us that what is right applies equally, across the board. If
something is right, it’s right for all of life, with no separations.
THE SYSTEM
We don’t believe in
this reform world system – the government, the military, industry and big
business. They have historically abused, raped and bartered life for the sake
of money. These rulers and policy makers don’t care who they kill, enslave,
cripple, poison or disease in their quest for money. They have made material
wealth a priority over life. Marvels of science and technological so-called
advancements all stem from the system’s greed for money and disrespect for
life. But a person who is suffocating or drowning doesn’t call out for
diamonds, gold, or wads of money. The person will do all in their power for a
breath of air, because air is a necessity and money is worthless. Over the last
century, industry has raped the earth of countless tons of minerals, bled
billions of gallons of oil from the ground, and enslaved millions of people to
manufacture cars, trucks, planes and trains that further pollute the air with
their use. And because of the billions of dollars in profits to be made, the
system will favor artificial transportation over the legs and feet Mama gave us
to walk and run with. Big business and industry are responsible for the mass
production and mass marketing of cigarettes, alcohol, and drugs, which are used
to extract further profits from people while keeping them sick and addicted.
Politicians are put in place to legalize, endorse, and protect industry and big
business, therefore we don’t believe in politics at all.
MOVE’S WORK
MOVE’s work is
revolution. JOHN AFRICA’s revolution, a revolution to stop man’s system from
imposing on life, to stop industry from poisoning the air, water, and soil and
to put an end to the enslavement of all life. Our work is to show people how
rotten and enslaving this system is and that the system is the cause of
homelessness, unemployment, drug addiction, alcoholism, racism, domestic abuse,
AIDS, crime, war, all the problems of the world. We are working to demonstrate
that people not only can fight this system, they must fight they system if they
ever want to free themselves from endless suffering and oppression.
BEING A REVOLUTIONARY
Revolution starts with
the individual. It starts with a person making a personal commitment to do
what’s right. You can’t turn someone into a revolutionary by making them chant
slogans or wave guns. To understand revolution, you must be sound. Revolution
is not imposed upon another, it is kindled within them. A person can talk about
revolution, but if they are still worshiping money, or putting drugs into their
body, or beating their mate, they obviously haven’t committed themselves to
doing what’s right. Revolution is not a philosophy, it is an activity.
PERSECUTION
We are a deeply
religious organization. We know that the current political system resents our
clean, righteous example and wants to stop us from exposing their corruption
even if they have to kill us. Just as Jesus was labeled a radical and
persecuted to death by politicians of his day for what he said, we know how
threatening our message is to those in power and why they come down so hard on
us. We expect it and we are prepared for it.
THE DURATION OF THE
STRUGGLE
We don’t measure our
success with reference to a calendar. As long as we do what’s right, the only
way things can turn out is right, regardless of time. We are not anxious or
impatient and we will not compromise our principle for quick, temporary
results. We don’t necessarily expect to see a dramatic change in this system in
our lifetime or our children’s lifetime. We know that many hundreds of years of
degeneration and imposition will take many hundreds of years to correct, but
the initial turning of the tide has to start somewhere. JOHN AFRICA began that
process through the MOVE Organization. LONG LIVE JOHN AFRICA!
LEADERS
Our organization was
founded by JOHN AFRICA, however, he is not our leader. JOHN AFRICA has equipped
each of us with the wisdom, strength, and understanding to lead ourselves.
Using the strategy of JOHN AFRICA, we know we can’t fail. Everything that
happens to us happens a certain way, because it’s supposed to.
LIVING AS A
REVOLUTIONARY FAMILY
All committed MOVE
members take the last name “Africa” out of reverence for our Founder JOHN
AFRICA, and to show that we are a family, a unified body moving in one
direction. We have Black, White, Puerto Rican members from upper and lower
class backgrounds, both college and street (mis)educated. While we do not heed
the system’s legal institution of marriage, we do adhere to the natural law
that requires one male and one female to mate and produce new life. We are
monogamous. JOHN AFRICA taught us that childbearing is a natural, instinctive
function of a mother and requires no drugs or hospital stays.
OUR CHILDREN
We dearly love our
children. We protect them and watch over them so they will become healthier and
stronger than we ourselves. We are all one family and all the adults help to
look after the kids. We don’t punish them through beatings or physical abuse.
If they do something wrong, the whole family takes part in giving them
direction and showing them what’s right. We don’t send them off to school for
the system’s brainwashing and indoctrination. We stay close to our children and
they stay close to us.
APPEARANCE
Our hair is left the
way nature intended, uncombed and uncut. Though we don’t favor using the
system’s chemicals, cosmetics, and disposable conveniences, we do spend a good
deal of time keeping ourselves and our surroundings clean and tidy. We dress
functionally, in clothing that doesn’t interfere with our active lives.
RAW FOOD AND
DISTORTION
The diet of JOHN
AFRICA gave us consists of fresh raw food. We always keep plenty of wholesome
raw food on hand and eat whenever our bodies tell us to, not according to
artificial meal-time standards. We make sure no one around us goes hungry,
because we know that good food is an essential requirement of life. We
acknowledge that some of us were raised on the system’s food, or “distortion”-
as we call it. Doing the work we do can also put us under a lot of pressure
when parent and child or husband and wife are separated by the system’s
oppression. So it is not uncommon to see some of use eating cooked food on
occasion. However, you will never see a committed MOVE member use drugs,
cigarettes, or alcohol. The hundreds of miles that the system has placed
between us and some of our brothers and sisters in distant prisons has also
forced us to use cars to maintain the close contact our family is used to. But
we look forward to the day when we can live together the way we want to,
without a need for air-polluting technology.
CARING FOR LIFE
To keep ourselves
healthy and strong, we rely on plenty of exercise as well as good hard physical
labor. Scrubbing floors, sweeping walks, and running dogs are daily tasks.
Maintaining the hundreds of pounds of food we keep stocked is a big job, too. We
have seeds for the birds, nuts for the squirrels, raw meat for the dogs and
cats, and fruits and vegetables for the people. We love all life. It is
tremendously upsetting for us to see someone mistreat an animal and we will
take immediate action to stop anyone from beating a dog, throwing stones at
birds, or causing similar impositions on innocent life.
THE NAME MOVE
The word MOVE is not
an acronym. It means exactly what it says: MOVE, work, generate, be active.
Everything that’s alive moves. If it didn’t, it would be stagnant, dead. MOVEment
is the principle of Life, and because MOVE’s belief is Life, our Founder, JOHN
AFRICA, gave us the name “MOVE.” When we greet each other, we say “ON THE
MOVE!”
“THE POWER OF TRUTH IS
FINAL”
– JOHN AFRICA
– JOHN AFRICA
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